![]() Her very being is full of grace and free of sin (see CCC, 490-491). These words reveal the dogma of Mary’s Immaculate Conception. God Himself acknowledges that Mary is full of grace: “filled the presence of Him who is the source of grace,” ( CCC, 2676). “Our prayer dares to take up this greeting to Mary with the regard God had for the lowliness of His humble servant and to exult in the joy He finds in her,” ( CCC, 2676). They announce God’s delight and favor (see Luke 1:28). Using “Hail Mary,” we pray by repeating the very words of God, spoken through the angel Gabriel to Mary. They capture short, yet powerful, portions of the Annunciation and Visitation accounts in Luke’s Gospel. ![]() These words, and the ones that follow, are biblically based. “HAIL MARY, FULL OF GRACE, THE LORD IS WITH YOU.” The Catechism offers a beautiful line-by-line teaching on the Hail Mary. Hence, the salvation of each person is also attached to this prayer.” Louis de Montfort taught: “The salvation of the whole world began with the Hail Mary. Despite its simplicity captured in 41 words, the Church emphasizes the prayer’s power and place in Christian devotion. ![]() This knowledge is at the heart of the Ave Maria, the Hail Mary prayer that many Catholics learn as children. The Catechism of the Catholic Church teaches that Mary, the Mother of God, is truly our Mother “in the order of grace” (see CCC, 698).
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